By Charl Biederman
"It used to be sheer probability that I encountered David Bohm's writing in 1958 ... I knew not anything approximately him. What struck me approximately his paintings and caused my preliminary letter was once his underlying attempt to hunt for a few better experience of truth, which appeared a really humanized search." - Charles Biederman, from the foreword of the bookThis publication marks the start of a 4 thousand web page correspondence among Charles Biederman, founding father of Constructivism within the Nineteen Thirties, and David Bohm the celebrated physicist recognized for his interpretation of quantum concept. to be had for the 1st time, we're given a unprecedented chance to learn via and interact in a outstanding transatlantic, highbrow dialogue on paintings and technology, creativity and concept.
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Are not such artists perpetrating the very condition of human life that nurtures such bestiality as the barbarism of the Nazi? Is not Surrealism but art’s participation in the insanity of our times? Anyway, with equal reason, I do believe, one could say that the Nazis “suggest something that is true about this world,” by pointing to the cruel absurdities that Surrealists conjure in art. This reminds me of the Nazi officers, not small fry, who paid that clown Picasso visits of admiration. Why did they leave this communist stooge alone and murder other artists?
Here, what is suggested is to reverse the usual idea of first imagining time and then saying that things exist and move in time. Rather, we begin with existence and process, and say that time is the order in this process. Thus, we define each time concretely as the “time when” such and such existed, or changed, and each position as the “place where” it was, etc. To carry through such a view consistently, we should begin with the concept of totality, which is infinite and eternal. This includes all that there is.
Nevertheless, I believe that underneath it all, there is a real problem that remains to be solved, and that it is not just a question of “descriptive abstraction”. For example, in the question of determinism vs. indeterminism, there is as I have said, a necessary complementary relation of the two ideas. Each event can always be studied (a) as unique and singular, at least in some aspects, and (b) as part of a causal chain. g. its past, although it may, in part, be such a reflection. Similarly, every chain of determination has a beginning and an end.
Bohm-Biederman Correspondence by Charl Biederman