
By Elizabeth Grosz
ISBN-10: 0801485908
ISBN-13: 9780801485909
With the appearance of the recent millennium, the idea of the long run, and of time quite often, has taken on higher importance in postmodern proposal. even if the both pervasive and summary notion of area has generated an enormous physique of disciplines, time, and the similar concept of "becoming" (transforming, mutating, and metamorphosing) have previously acquired little theoretical cognizance. This quantity explores the ontological, epistemic, and political implications of rethinking time as a dynamic and irreversible strength. Drawing on principles from the usual sciences, in addition to from literature, philosophy, politics, and cultural analyses, its authors search to stimulate additional examine in either the sciences and the arts which highlights the temporal foundations of subject and tradition. the 1st portion of the quantity, "The turning into of the World," offers a extensive advent to the recommendations of time. the second one part, "Knowing and Doing Otherwise," addresses the forces inside of cultural and highbrow practices which produce a number of becomings and new futures. It additionally analyzes how substitute versions of subjectivity and corporeality can be generated via varied conceptions of time. "Global Futures," the 3rd part, considers the chances for the social, political, and cultural transformation of people and international locations. participants Linda Alcoff, Syracuse college Edward Casey, kingdom collage of recent York, Stony Brook Pheng Cheah, Northwestern college Claire Colebrook, Monash college Elizabeth Grosz, kingdom collage of recent York, Buffalo Eleanor Kaufman, Cornell college Manuel de Landa, Columbia college Alphonso Lingis, Pennsylvania kingdom collage Dorothea Olkowski, college of Colorado, Colorado Springs John Rajchman, Massachusetts Institute of expertise Gail Weiss, George Washington college
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Additional resources for Becomings: Explorations in Time, Memory and Futures
Example text
However, the status of claims (2) and (3) will be seen to bear heavily on claims (1) and (4), and thus I hope to dislodge the plausibility of those claims as well. In the second part of the paper, I will offer a more positive contribution toward reconstructing an account of truth based on an ontology of becoming, primarily through the use of Hilary Putnam's concept of internal realism, although I also take issue with this account in some central respects. Although I cannot offer an adequate answer here, the larger question I am interested in is: What sort of epistemology might work with Deleuzian metaphysics?
Such a politics, she says, can be found in Machiavelli, Gramsci, and Emma Goldman. Brown's metapolitics is very open-ended, and thus it might be the case that some of the substantive demands that she criticizes in the book, such as those of MacKinnon or of current "identity politics," could be rearticulated as wars of position without assuming a "reactionary foundationalism," and then may escape the problems that Brown diagnoses in the current forms. However, I cannot endorse her metapolitics unreservedly.
That we "need" epistemic foundations to do political work. If there was ever a socially constructed need, the need for epistemic foundations is a constructed need. Rather, my argument with Brown is that politics cannot be disassociated from epistemology and metaphysics, or from truth and morality, or from making claims about reality, claims to represent the real better than traditional realism represents it. Traditional realism does not exhaust the possibilities for a metaphysical account of truth claims, no more than the theory of the forms exhausts the possibilities of ontology.
Becomings: Explorations in Time, Memory and Futures by Elizabeth Grosz
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