By Dawn Hutchinson
Even though non secular innovation in the United States traditionally has been the norm instead of the exception, mainstream american citizens have frequently seen new non secular activities with suspicion and infrequently with outright alarm. The query motivating many experiences of recent spiritual hobbies has been 'why might anyone subscribe to those religions'? In 'Antiquity and Social Reform', sunrise Hutchinson bargains no less than one resolution to this usually repeated question. She argues that fans of latest spiritual routine within the 1960s-1980s, in particular the Unification Church, Feminist Wicca and the state of Yahweh, thought of those religions to be valid simply because they provided participants a private spiritual event, a connection to an old culture, and organisation in enhancing their global. using an old procedure, 'Antiquity and Social Reform' considers the conversion narratives of adherents and first literature of the early life of those routine, which demonstrates that the spiritual reports of the adherents and a resonance with the targets of those religions propelled contributors into social motion.
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Additional resources for Antiquity and Social Reform: Religious Experience in the Unification Church, Feminist Wicca and Nation of Yahweh
Consequently, scholars often discuss the beliefs of the Church and its relationship with the larger American society. Many examine the charges of brainwashing leveled against the Unification Church during the late 1960s and early 1970s, or the charges of financial misdealings leveled against Sun Myung Moon. Unlike previous scholarship that presents the Unification Church as opposed to American society, I argue that the success of the Church was a product of that same culture. While it developed in Korea, the Unification Church focused its efforts on the United States from its inception, believing that the struggles in America to maintain a democratic society had universal implications.
Feminist Wicca explained to their potential adherents that Christianity was responsible for stamping out the ancient goddess traditions and had instituted an age of patriarchal religions that validated secular patriarchal power structures. Feminist Wiccans offered their 18 Introduction adherents a vision of a peaceful, egalitarian American society that was concerned with confirming the worth of women, issues of the family, and a healthy environment. They promised women a female deity that understood their point of view and gave them legitimacy in relationships of power.
Some restoration movements include the Pentecostal Movement, the Unification Church, the Four Square Gospel movement, and Christian Science. The Unification Church is the restoration movement included in this study. The emerging conservative movement in 1970s American culture greatly informed this new religious movement in addition to what it perceived to be the decadence of the 1960s and 1970s undermining of the “Christian” nation. This chapter begins with a literature review and a brief history of the Unification Church.
Antiquity and Social Reform: Religious Experience in the Unification Church, Feminist Wicca and Nation of Yahweh by Dawn Hutchinson